This comes from Die Tageszeitung:
The central issues of the scandal will remain. Now, as before, and despite all his warm words for the victims, the pope shies away from any debate about sexual morality in the church. And one can only hope that his public silence about the abuse cases in Germany, is not because the pope himself was unhappily involved in such a case when he was the archbishop of Munich.Süddeutsche Zeitung:
To put it delicately, what the pope writes in his pastoral letter also applied back then -- in the gospel according to John (John 8:31-32): "the truth will set you free." Even though, in his letter, he only seeks to apply the principle to others."
[T]he letter is not going to rescue the church from the crisis it is currently enmeshed in. The letter will not do this because it is addressed to the Irish church only. The letter localizes a problem that actually affects the church throughout the world.From Die Welt, a conservative daily:
And the pope's letter is also problematic when it tries to come to grips with the reasons for the abuse. Benedict XVI suggests that these problems arose because of a moral laxness in the clergy and church that arose after the reforms of the Second Vatican Council (eds note: the 1960s reforms that the church brought about in acknowledge of the changing modern world). The pope says these were mistakenly interpreted as a softening of moral standards. With respect, this is nonsense. Many of the cases from the more distant past, which are currently coming to light, demonstrate this.
Pope Benedict XVI is merely viewing the abuses from his own belief system. And this is the real and far-reaching weakness of his well-intentioned words. According to this view, the abuse of children and youths is a result of a relativism of values, which has also crept into the church. This is, however, at odds with the real world."
His call for the church to be subject to the law of the land is an unmistakable instruction to all who abide by the church's rules. But his pastoral letter will not dispel all of the dark clouds hovering over the Catholic church. Nor will it put to rest the debate over celibacy, that so many in the church find so troubling."
The church has a long road ahead of it, during which it must explain a lot as well as renew itself spiritually. And that counts for Ireland, Germany and the rest of the world. The church must travel this road with courage, so that doubts about men of the cloth and any negative impressions of a religious elite are dispelled. Traveling this path timidly will help as little as blaming the media of a plot against the church.